By Professor of Ecclesiastical History Torrance Kirby, Emidio Campi, Frank A James III
The nice Florentine Protestant reformer Peter Martyr Vermigli (1499-1562) made a distinct contribution to the scriptural hermeneutics of the Renaissance and Reformation, the place classical theories of interpretation derived from Patristic and Scholastic resources engaged with new equipment drawn from Humanism and Hebraism. Vermigli used to be one of many pioneers of the 16th century in acknowledging and harnessing the biblical scholarship of the medieval Rabbis. His eminence within the Catholic Church in Italy (until 1542) was once by way of an both wonderful occupation as theologian and exegete in Protestant Europe the place he used to be professor successively in Strasbourg, Oxford, and at last in Zurich. The spouse contains 24 essays divided between 5 issues addressing Vermigli's overseas occupation, hermeneutical approach, biblical commentaries, significant theological issues, and his later impression. participants contain: Scott Amos, Michael Baumann, Jon Balserak, Luca Baschera, Maurice Boutin, Emidio Campi, John Patrick Donnelly SJ, Max Engammare, Gerald Hobbs, Frank James III, Gary Jenkins, Robert Kingdon, Torrance Kirby, William Klempa, Joseph McLelland, Charlotte Methuen, Christian Moser, David Neelands, Peter Opitz, Herman Selderhuis, Daniel Shute, David Wright, and Jason Zuidema.
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Additional info for A Companion to Peter Martyr Vermigli
Hinrische Buchhandlung, 1890), and now Kenneth Austin, From Judaism to Calvinism: the life and writings of Immanuel Tremellius (c. 1510–1580) (Aldershot, UK: Ashgate, 2007). 15 A first attempt is provided by Dan Shute, Introduction to Vermigli’s commentary on Lamentations, PML, vol. 6 (Kirksville, MO: Sixteenth Century Essays and Studies, 1999), xv–lxviii. See also in this volume the contributions of Emidio Campi and Max Engammare. 16 Alessandro Pastore, Marcantonio Flaminio: Fortune e sfortune di un chierico nell’ Italia del Cinquecento (Milan: Franco Angeli, 1981), esp.
Vermigli’s short-lived time at Lucca forms the crux of his shift from Nicodemite to Reformer, and displays his remarkable ability not only to preach and teach with evangelical result, but also to administer with firm but gracious hand. McNair has provided such information as can be gleaned about the ‘low moral state of the city’s clergy’ which helped make Lutheran ideas attractive to the laity. He has also examined the unique Academy (‘the first and last reformed theological college in pre-Tridentine Italy’), its teaching faculty and their curriculum.
33 29 See the Introduction to Girolamo Zanchi, De religione Christiana fides, ed. Luca Baschera and Christian Moser (Leiden: Brill, 2007), 1–13. ), Protestant History and Identity, vol. 1: The Medieval Inheritance (Aldershot: Scolar Press, 1996), 108–122. , Tra alumbrados e ‘spirituali’, 155–184. 32 Salvatore Caponetto, Aonio Paleario (1503–1570) e la Riforma protestante in Toscana (Turin: Claudiana, 1979); Adorni-Braccesi, La repubblica di Lucca, 186–200, 202–209. 33 See Schola Tigurina. Die Zürcher Hohe Schule und ihre Gelehrten um 1550.