By Paul E. Johnson
A quarter-century after its first e-book, A Shopkeeper's Millennium is still a landmark work--brilliant either as a brand new interpretation of the intimate connections between politics, economic climate, and faith in the course of the moment nice Awakening, and as a shocking portrait of a quickly transforming into frontier urban. The non secular revival that reworked the United States within the 1820s, making it the main militantly Protestant state on the earth and spawning reform activities devoted to temperance and to the abolition of slavery, had a particularly strong impact in Rochester, big apple. Paul E. Johnson explores the explanations for the revival's stunning luck there, suggesting very important hyperlinks among its ethical accounting and the city's new business global. In a brand new preface, he reassesses his proof and his conclusions during this significant paintings.
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Extra info for A Shopkeeper's Millennium: Society and Revivals in Rochester, New York, 1815-1837
3 Early Methodists were frequently regarded as a wild frontier sect, but they were never conﬁned to the West and South. ” The Baptists, though socially and economically similar to the Methodists, had few organizational ambitions. 4 When Baptist congregations started appearing in large numbers in the early nineteenth century, they were small, independent attempts to replicate New Testament congregations. They were “Baptist” because they insisted that baptism be undertaken only by people of adult understanding and administered only in the New Testament way, by immersion.
Finke and Stark are correct in viewing religious change as an alteration in people’s scale of values or “preferences” in response to the successful communicating or “marketing” of religious options. ” Preferences can be “had” only when they are recognized and acted on. ”24 Until then, their preference was merely potential; something had to happen in order for them to identify it and connect it with a new religious practice. indd 26 1/16/14 11:08 AM = FINDING OIL = someone has the tools to ﬁnd it, bring it to the surface, and make something out of it.
10 Some of them are attracted and held by the church’s concern with sexual purity and its respect for the unborn, but some adhere to the church despite what it teaches about those subjects and because of its teachings on others. They are all members of the same church, whose growth or shrinkage can be “explained” by reference to any or all of the tendencies they represent. 11 Finke and Stark identify some prominent features of growing churches—the distinctive messages, the challenging demands. But they aren’t able to say as much about the challenges that become too challenging.