By Norman Mailer
During this wild battering ram of a unique, which was once initially released to mammoth controversy in 1965, Norman Mailer creates a personality who will be a fictional precursor of the philosopher-killer he could later profile within the Executioner's track. As Stephen Rojack, a embellished struggle hero and previous congressman who murders his spouse in a trendy ny urban high-rise, runs amok during the urban within which he was a privileged citizen, Mailer peels away the layers of our social norms to bare an international of natural urge for food and incessant cruelty. One half Nietzsche, one half de Sade, and one half Charlie Parker, An American Dream grabs the reader through the throat and refuses to enable cross.
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Extra resources for An American Dream: A Novel
He traveled and wrote extensively. His work includes a number of patriotic poems (“The Prospect of Peace” (1778)) and poems attacking the monarchism and imperialism of Europe (“Advice to a Raven in Russia: December, 1812” (unpublished until 1938)). His most anthologized piece is “The Hasty Pudding: A Poem in Three Cantos” (1793), a work about home thoughts from abroad that praises Yankee virtues by celebrating a peculiarly Yankee meal. The Columbiad, his much revised and extended version of The Vision of Columbus, was, however, his stab at a great work.
But, Edwards then insisted, humanity can never be selfless. All human actions, no matter how creditable their effects, are dictated by self-interest. Everything a human being does springs from considerations of self because, Edwards went on, now borrowing his definitions from an earlier Enlightenment figure, Descartes, he or she can never get outside the self. A man, or woman, can never escape from their own senses and sense impressions. So, they are incapable of true virtue. Each is imprisoned in his or her own nature.
In these, Franklin used a fictitious speaker, the busybody widow Silence Dogood, to satirize follies and vices ranging from poor poetry to prostitution. And, throughout his life, Franklin was not only an inventor of proverbial wisdom but a masterly essayist, using his skills to promote philanthropic and political projects (A Proposal for Promoting Useful Knowledge (1743); Proposals Relating to the Education of Youth in Pennsylvania (1749)), to attack violence against Native Americans or the superstition that led people to accuse women of witchcraft (A Narrative of the Late Massacres (1764); “A Witch Trial at The Colonial and Revolutionary Periods 25 Mount Holly” (1730)), and to satirize the slave trade and British imperialism (“On the Slave Trade” (1790); “An Edict by the King of Prussia” (1773)).